Gadreel is a figure named in 1 Enoch 69:6–7. The passage associates him with leading Eve astray and showing human beings weapons of death. His profile is brief in the source, but it illustrates how later religious literature expands stories familiar from Genesis.
What does 1 Enoch say about Gadreel?
In 1 Enoch 69, a sequence of named figures follows another angelic list. Gadreel is the third figure in this later sequence, after Jeqon and Asbeel. Charles’s translation spells the name Gâdreêl.
Verses 6–7 connect him with Eve and with shields, armour, swords, and the means of death. The account attributes destructive knowledge to a heavenly source; it does not provide a full life story, a physical description, or a universal rank in an angelic hierarchy.
Is Gadreel the serpent in Genesis?
The attribution concerning Eve belongs to Enoch. Genesis 3:1–7 calls the tempter a serpent and does not name Gadreel. Keeping the citations separate allows the reader to see what the later text adds.
How is Gadreel connected with Azazel?
1 Enoch 8:1 assigns weapon-making and related arts to Azazel. Chapter 69 associates weapons of death with Gadreel. These are two passages in the collection, not sufficient evidence that Gadreel and Azazel are merely alternate spellings of one name.
In 1 Enoch, Gadreel is linked with weapons of death in chapter 69, while chapter 8 assigns weapon-making to Azazel. The text presents these as separate named figures; their shared association with weapons does not make their names interchangeable.
Explore related entries
Continue with Azazel, Semyaza, the fallen-angel catalogue, or our guide to sources and traditions.