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Rebellion, judgment & mystery

List of Fallen Angels.

Names of rebellion, exile and judgment, drawn from fallen-angel traditions, demonology and the accounts of the Watchers.

Fallen-angel traditions carry a sense of warning: rebellion and judgment. For believers, these accounts raise serious questions about obedience, evil and the holiness of God. This list of fallen angels invites you to explore those names with reverence and discernment.

The heavenly can be fearsome. In Genesis 19:12–13, the messengers warn Lot to bring his family out before the city’s destruction. Jude 6 speaks of angels who left their own habitation and await judgment in darkness. The weight of these passages deserves to be felt as well as studied.

About this list: These names come from different religious texts, folklore and later demonology, rather than a single biblical passage. Each profile identifies its own setting, so you can follow the account without blending separate traditions. For the broader name directory, see angel names A–Z.

The following list of fallen angel names was gathered from religious traditions, ancient accounts and later demonology. It brings together figures associated with rebellion, opposition or danger; their particular roles and origins are explained in the linked profiles.

The history of these names reaches through ancient cultures and Jewish, Christian and Muslim traditions. Reading them in their own settings brings both their spiritual meaning and their differences into sharper focus.

Across these traditions, names have taken different spellings, meanings and uses. Later mystical and ceremonial-magic writings add further layers to the history. Those accounts belong to their own religious settings and can be read with the same care given to the names themselves.

Name endings do not determine whether a figure is described as good or fallen. Spellings and roles differ between languages, texts and religious traditions.

List of fallen angels and fallen angel names

List of fallen angels and fallen angel names
List of fallen angels and fallen angel names

ANames beginning with A

AbaddonA fallen angel of death whose name means “to destroy.”Read more
AbezethibouA one-winged Red Sea demon in the Testament of Solomon.Read more
AllocenAllocen in J. H. Peterson’s 2021 comparison table: the Waite and Shah spelling aligned with Alloces at row 52.Read more
AmdusciasAmduscias in Goetia 67: a duke appearing as a unicorn, then a human, with sounds of unseen musical instruments.Read more
AmonAmon in Weyer’s Pseudomonarchia Daemonum: a marquis described with a wolf form and serpent’s tail, with reconciliation among his attributed offices.Read more
AmyAmy in Weyer’s Pseudomonarchia Daemonum: a president described as fire taking human form and teaching astrology and liberal sciences.Read more
AndrasAndras in Weyer’s Pseudomonarchia Daemonum: a marquis with an angel-like form, night-raven head, black wolf and sword, associated with discord.Read more
AndrealphusAndrealphus in the Goetia: a marquis appearing as a peacock and then human, with geometry, measurement and astronomy among his attributed teachings.Read more
AndromaliusAndromalius in Goetia 72: a great and mighty earl depicted in human form holding a serpent.Read more
ApollyonThe Greek name given for Abaddon in Revelation 9:11.Read more
ArmarosA Watcher associated with resolving enchantments in 1 Enoch 8.Read more
AsmodayA king in entry 32 of the Ars Goetia; see the related Asmodeus traditions.Read more
AsmodeusThe demon in Tobit who is bound by Raphael.Read more
AstarothAn infernal duke described in Weyer’s catalogue and the Goetia.Read more
AzaelNamed with Uzza in Yoma 67b; compare the related Azzael traditions.Read more
AzazelA disputed term in Leviticus 16 and a rebellious figure in 1 Enoch.Read more
AzzaAn angelic accuser in 3 Enoch 4 and a forbidden teacher in chapter 5.Read more

BNames beginning with B

BaalBaal in J. H. Peterson’s 2021 Goetia comparison table: the Waite and Shah spelling aligned with Bael at row 1.Read more
BalamBalam in the Goetia: a king described with bull, human and ram heads, a serpent’s tail, a bear and a hawk.Read more
BalberithBalberith in Peterson and Harms’ Folger V.b.26 transcription: a name in the list of chief rulers of hell on page 103.Read more
BaraqijalA Watcher associated with teaching astrology in 1 Enoch 8.Read more
BarbatosBarbatos in Weyer’s Pseudomonarchia Daemonum: a count and duke associated with animal voices and reconciliation.Read more
BathinBathin in the Goetia: a duke depicted as a strong man with a serpent’s tail, riding a pale horse.Read more
BeelzebubBeelzebub in Matthew 12:24 KJV: the prince of the devils named in the Pharisees’ accusation against Jesus.Read more
BehemothBehemoth in Job 40:15–24 KJV: a grass-eating creature with a tail compared to cedar and bones compared to brass and iron.Read more
BelethBeleth in the Goetia: a king riding a pale horse, preceded by trumpets and other musical instruments.Read more
BelialA name and term with different biblical and later adversarial uses; compare Beliar in 2 Corinthians 6.Read more
BelphegorBelphegor as chief of the Tagaririm or Disputers in the appended Eliphaz Lévi fragment of Mathers’ Key of Solomon.Read more
BerithBerith in the Goetia: a duke depicted as a soldier in red clothing, riding a red horse and wearing a gold crown.Read more
BernaelAn angel of darkness in Davidson’s later dictionary; an evil angel when equated with Beliel.Read more
BifronsBifrons in the Goetia: an earl taking monstrous and human forms, associated with learning and apparent lights on graves.Read more
BotisBotis in the Goetia: a president and earl appearing as a viper and then human, with reconciliation among his attributed offices.Read more
BuerBuer in the Goetia: a president whose attributed teachings include moral and natural philosophy, logic and the properties of herbs and plants.Read more
BuneBune in the Goetia: a duke described as a three-headed dragon with a high, comely voice, associated with wisdom and eloquence.Read more

CNames beginning with C

CaimCaim in the Goetia: a president taking thrush and human forms, associated with understanding bird and animal voices.Read more

DNames beginning with D

Danel (Daniel)A named Watcher leader in 1 Enoch 6, distinct from the biblical prophet Daniel.Read more
DantanianA fallen angel who appears as a man with many faces.
DecarabiaDecarabia in the Goetia: a marquis with star-like and human forms, associated with likenesses of flying and singing birds.Read more

ENames beginning with E

EligorEligor in the Goetia: a duke depicted as a knight carrying a lance, an ensign and a serpent.Read more
EnepsigosEnepsigos in Conybeare’s Testament of Solomon 64: a woman-like spirit with additional heads, whose speech claims changing forms and a lunar abode.Read more

FNames beginning with F

FlaurosFlauros in the Goetia: a duke described first as a leopard, then in human form with fiery eyes.Read more
FocalorFocalor in the Goetia: a duke with human form and griffin wings, associated with winds and seas.Read more
ForcasA grimoire president of twenty-nine legions, distinguished from the knight Furcas.Read more
ForneusForneus in the Goetia: a marquis in sea-monster form, with rhetoric and languages among his attributed teaching offices.Read more
FurcasFurcas in the Goetia: a knight depicted as a bearded old man on a pale horse, associated with philosophy, astronomy, rhetoric and logic.Read more
FurfurFurfur in Weyer’s Pseudomonarchia Daemonum: an earl depicted as a hart with a fiery tail and a hoarse voice.Read more

GNames beginning with G

GaapGaap in the Goetia: a president and prince in human form, associated with teaching philosophy and the liberal sciences.Read more
GadreelA figure associated with Eve and weapons of death in 1 Enoch 69:6–7.Read more
GamygynA grimoire marquis associated with liberal sciences and departed souls.Read more
GlasyalabolasA grimoire president of thirty-six legions, appearing as a dog with griffin-like wings.Read more
GomoryA grimoire duke of twenty-six legions, appearing as a woman riding a camel.Read more
GusionGusion in J. H. Peterson’s 2021 comparison table: the spelling reported under Sloane 3648 at row 11, alongside Gusoin.Read more

HNames beginning with H

HagentiA spelling compared with Haagenti, the grimoire president appearing as a bull with griffin wings.Read more
HalpasA spelling of Halphas reported in Peterson’s comparison; an earl of twenty-six legions in Weyer and the Goetia.Read more

INames beginning with I

ImamiahImamiah in modern Yoga Vidya symbolism: themes of self-love, self-confidence, patience, humility, boldness and simplicity.Read more
IposIpos in the Goetia: an earl and prince with an angel-like form, lion’s head, goose feet and hare’s tail.Read more

KNames beginning with K

KokabielA named Watcher in 1 Enoch, associated with teaching the constellations.Read more
KunopegosA fallen angel who appears as a sea horse and sinks ships.

LNames beginning with L

LahashLahash in Ginzberg’s account of Moses’ final prayers: intercepted supplications, their attempted restoration and fiery punishment.Read more
LerajieLerajie, the spelling in Peterson’s Waite/Shah comparison, and the Goetia’s Leraye/Leraje: a marquis and archer with thirty legions.Read more
LeviathonLeviathon in Bible History’s reference index, linked to the Leviathan sea-creature passages in Job 41 and Psalm 104.Read more
LillithLillith in John Webster’s 1677 discussion of Isaiah, nocturnal birds and the use of bird names in witchcraft accusations.Read more
Lix TetraxLix Tetrax as a disputed editorial name in Testament of Solomon scholarship, compared with Conybeare’s Tephras passage.Read more
LuciferActually a Babylonian king whose name means “bearer of light.”Read more

MNames beginning with M

MalpasMalpas in Peterson’s Waite/Shah spelling comparison and Malphas in Goetia 39: a president commanding forty legions.Read more
MarbasMarbas in the Goetia: a president taking lion and human forms, associated with knowledge of mechanical arts.Read more
MarchosiasMarchosias in the Goetia: a marquis depicted as a wolf with griffin wings and a serpent’s tail, later taking human form.Read more
MastemaThe adversarial chief of spirits in Jubilees.Read more
MephistophelesMephistopheles in Goethe’s Faust, Part One: the literary devil who negotiates the Study-scene wager and written compact.Read more
MoraxMorax in the Goetia: an earl and president depicted as a bull with a human face, associated with astronomy and the liberal sciences.Read more

NNames beginning with N

NaamahNaamah in Genesis, differing Bereshit Rabbah interpretations and the Zohar’s literary demon account.Read more
NaberiusNaberius in the Goetia: a marquis depicted as a black crow with a hoarse voice, associated with arts, sciences and rhetoric.Read more

ONames beginning with O

ObyzouthA fallen angel female who kills newborns and causes stillbirths.
OnoskelisOnoskelis in the Testament of Solomon: a female spirit questioned by Solomon and assigned to spin hemp for Temple ropes.Read more
OriasOrias in the Goetia: a marquis associated with teaching the virtues of stars and knowledge of planetary mansions.Read more
OrniasOrnias in the Testament of Solomon: a demon subdued with a ring, set to cut Temple stones and sent to bring Beelzeboul.Read more
OrobasOrobas in the Goetia: a prince described as appearing first as a horse, then in human form.Read more
OseOse in the Goetia: a president taking leopard and human forms, associated with teaching the liberal sciences.Read more

PNames beginning with P

PaimonPaimon in the Goetia: a king depicted in crowned human form on a dromedary, preceded by a musical procession.Read more
PenemuelCalled Penemue in Charles’s 1 Enoch 69, associated with teaching writing.Read more
PharzuphPharzuph in Yoga Vidya’s contemporary interpretation of sensual joy and the experience of divine power in everyday pleasures.Read more
PhoenixPhoenix in Weyer’s Pseudomonarchia Daemonum: a marquis associated with bird form, a child’s voice, sciences and poetry.Read more
ProcelProcel in the Goetia: an angel-shaped duke associated with geometry, waterlike noises and forty-eight legions.Read more
PurahPurah in the Jewish Encyclopedia’s report of Isaac Luria’s reading of the name Puta and its association with Esau-Samael.Read more
PursonPurson in the Goetia: a king with a lion’s face, carrying a viper and riding a bear.Read more

QNames beginning with Q

QemuelA fallen angel who was destroyed by God.

RNames beginning with R

RahabRahab in the Jewish Encyclopedia: the mythical sea figure and the reported tradition of the ruler of the sea.Read more
RaumRaum in the Goetia: an earl described as appearing first as a crow, then in human form.Read more
RonobeRonobe in Peterson’s spelling comparison and Weyer’s catalogue: the marquis and earl associated with rhetoric, languages and nineteen legions.Read more
RuaxRuax in Conybeare’s Testament of Solomon: the first zodiacal decan and the narrative of Michael countering him.Read more

SNames beginning with S

SabnackSabnack in Peterson’s spelling comparison and Weyer’s catalogue: the lion-headed marquis associated with fortifications and fifty legions.Read more
SaleosSaleos in Weyer’s Pseudomonarchia Daemonum: the great earl portrayed as a peaceable soldier riding a crocodile and wearing a ducal crown.Read more
SamaelA figure with different roles in Jewish and Gnostic writings.Read more
SatanSatan in Zechariah 3:1–2: the opposing figure standing at Joshua’s right hand and rebuked by the LORD in the prophetic vision.Read more
SeereSeere in the Goetia: a prince depicted in human form riding a winged horse.Read more
SemyazaLeader of the Watchers in the descent narrative of 1 Enoch.Read more
ShaxShax in the Goetia: a marquis depicted as a stock dove with a hoarse, subtle voice.Read more
SolasSolas in Peterson’s spelling comparison and Weyer’s Stolas catalogue: the prince associated with astronomy, herbs and precious stones.Read more
SorathSorath in Agrippa’s planetary table: the spirit of the Sun associated with 666, alongside Nachiel, the intelligence associated with 111.Read more
SytrySytry in Weyer’s Pseudomonarchia Daemonum: the great prince with a leopard’s face, griffin wings and sixty legions.Read more

UNames beginning with U

UzzaUzza in the Jewish Encyclopedia’s report of a rabbinic atonement tradition naming Uzza and Azzael.Read more

VNames beginning with V

ValacValac in the Goetia: a president depicted as a boy with angel wings, riding a two-headed dragon.Read more
ValeforValefor in J. H. Peterson’s 2021 comparison table: the spelling reported under Sloane 3648 at row 6, alongside Valefar.Read more
VapulaVapula in the Goetia: a duke depicted as a lion with griffin wings, associated with philosophy and sciences.Read more
VassagoVassago in the Goetia: a prince described as good-natured, with knowledge of past and future among his attributed offices.Read more
VeparVepar in the Goetia: a duke in mermaid form, associated with guiding waters and ships laden with armor.Read more
VineVine in the Goetia: a king and earl depicted as a lion riding a black horse and carrying a viper.Read more
VualVual in Goetia 47: a duke described as appearing first as a dromedary, then in human form.Read more

WNames beginning with W

WormwoodThe star named in Revelation 8:10–11, whose fall makes a third of the rivers and springs bitter.Read more

XNames beginning with X

XaphanXaphan in Collin de Plancy’s Dictionnaire infernal: a second-order demon associated with the rebellion, furnace embers and bellows.Read more

ZNames beginning with Z

ZaganZagan in Goetia 61: a king and president depicted as a bull with griffin wings before taking human form.Read more
ZeparZepar in Goetia 16: a great duke depicted in red apparel and armed like a soldier.Read more

What about the names of the 200 fallen angels?

1 Enoch, chapter 6 describes a group of 200 descending angels and then names their leaders. It does not supply 200 individual names in that chapter. Read the Semyaza profile for the descent and shared oath, and compare Azazel’s separate role. Names and transliterations differ between editions, so a modern list assembled from several traditions should not be presented as the complete roster from that passage.

The catalogue above also includes later demonological names. Their inclusion does not make them members of the Watcher group in 1 Enoch. See our guide to angelology sources for how to compare these materials.

An interpretation of fallen angels

The following attributed essay presents a metaphysical interpretation. Louis Charles reads fallen angels metaphorically, through the inner life and human experience. This is his personal perspective; readers who understand the scriptural accounts literally are welcome here too. The essay is preserved as an attributed interpretation alongside the traditions explored above.

What Are Fallen Angels?

by Louis Charles

Certain religions, especially those prominent in the West, teach that fallen angels, once pure messengers of God, followed the Devil (or Satan) out of Heaven and unto the Earth in rebellion against the Creator.

With this belief, it is also taught by those fallen angels now rule the earth realm as evil, angelic principalities and powers. It is claimed that this is an important spiritual conflict, largely unseen, and with heavenly, Holy angels of God combating the fallen angels who are under the charge of Satan (or Lucifer) – the Devil.

We prefer a metaphysical view of fallen angels and what they can be in our lives. Let’s look at some different interpretations to consider.

Fallen Angels As Demons

Fallen Angels IllustrationSome teachings equate fallen angels with being demons who roam the Earth looking to inflict harm upon mankind. They have even assigned them names (see Fallen Angel Names). In Fundamental Christianity, for example, it is taught that fallen angels will one day be fully loosed upon the Earth, permitted by God to wreak the worst possible havoc in order for mankind to repent and accept Jesus as savior. Those who accept Christ, they claim, will be saved from such wrath, including the eventual, eternal punishment waged by God against Satan, his fallen angels and unrepentant mankind. Yipes – that is frightening!

But these incorrect teachings about fallen angels, demons, devils, Satan, Lucifer and the like have evolved over time into the fearful beliefs many believe, today. And, the original, freeing messages became lost. By comparing ancient manuscripts primarily found within the Old and New Testaments, a misunderstanding of the original ideas (originally parables) spawned all sorts of instruction about devils. Other ancient writings, such as 1 Enoch and Jubilees, have also been used to fill in the holes of these supposed biblical lessons.

Such teachings, though, have created a great misunderstanding concerning fallen angels and even angels in general (read about Angels). Angels are messengers, and fallen angels are messengers whose message is unenlightened. Allow me to explain. When one speaks the spiritual truth or, better yet, expresses love and compassion toward another person, this is an enlightened message – words and actions that emanate from the core of one’s being. Angels, ministering spirits, deliver messages of encouragement and guidance, always given with love as the initiator.

Fallen Angels As Lost Spirits

Fallen Angels IllustrationIn contrast, fallen angels are messengers whose message does not come from a heart of love but is truly an expression of fear. They represent, symbolically, at the highest level, us: people. When we are ruled by our minds and not our inner being, our awareness, the thinking created by the brain causes us to ‘fall’ when left to run on its own. We become trapped in mental concepts of past and future, lost for a season to who we truly are, numb to our true essence. We do not live our lives in the present moment. Yes, in a sense, we become the mind; we become fallen angels, the result of the fallen messages in our heads.

The mind can produce thoughts of past and future, fear, and failure, condemnation and guilt. Such thoughts are of a lower state, the meaning of the word ‘fallen.’ These thoughts are energy, or spirit, and are debased, keeping us in constructs of the mind. In other words, they cause us to suffer. The thoughts, then, may also be viewed as lost spirits, fallen angels. We are what we think (when we allow ourselves to only think).

We could say that most of us are fallen angels, for we appear to be lost people too caught up in our earthly experience. We may be partially aware. We could be totally unaware. Few of us seem fully conscious. Our actions on the planet seem to indicate we are highly unconscious.

Ghosts: The Forgotten Fallen Angels

Let’s take the idea of fallen angels – tortured people, anguished thinking and punishing thoughts a bit further. What if a suffering soul were to die? Would the person still be lost and experience emotional pain? Yes, it is possible. Death is not the savior some may think it to be.

Let’s consider that negative entities, evil ghosts, are earthbound spirits of humans that are suffering. These spirits, still ‘fallen angels,’ interact with those of us in bodies, sometimes communicating their messages to us. Often, the ghost messages are of their own fears – not something one would want to rely upon as wisdom. (People, even ghosts, tend to interpret the world and others through their own inner struggles.)

A spirit remains here with the living for numerous reasons. Perhaps the person has unfinished business, or maybe the person feels compelled to deliver a parting message to someone. For whatever reason a disembodied spirit remains attached to this realm, ultimately it is due to fear and a strong identification with this world of forms. This fear and attachment paralyzes the person, suspending them in a state of mental anguish – hell.

If we receive messages from others who are of an unstable state of mind, would you expect it to be enlightened? Would it be truth for you or me? Not likely.

The Resurrection of Fallen Angels

Fallen Angels as PeopleThe use of the word fallen is a reminder of who we truly are, something much greater than we think. Do you believe that you are feeble, lost and alone? That is mind talk, fallen messengers, lowly thoughts and thinking. To move beyond the mind trap, we only need to step back behind our thoughts and be aware.

Heaven is another word used to label the greater force behind everything that is, for Spirit, and it conveys the idea of higher elevation – a higher place. When we are at peace, and living our lives through love and truth, we are indeed in a higher position. We may call this light.

Upon death of the physical body, it is said that the spirit is free and normally gravitates toward light, continuing the life-journey in a higher state. Why the light? The light can be our cleansing process after death of the form. The light is consciousness or awareness – a coming back to the real you. It was always there; often, we just lose sight of it when we are caught up in form.

Within the light, the person is reunited, we might say, with their soul, their real essence. This letting go of past pains and future plans takes place during an instantaneous life-review. Mental issues that were created while in physical form can now be worked through more quickly.

The mind produces fear, not the soul or core of a person. If a spirit decides to not enter into the light after exiting the body, they will miss the mental cleansing. When this happens, it is because of fear. The unconscious soul remains trapped in mental concepts and attempts to remain in the world of form. The soul is trapped by the mind and has become what we call “a ghost” (a “shade” or shadow of the real person).

Ghosts suffer, to some degree, from the fear of loss, fear of the unknown, fear of punishment, guilt, shame, doubt, worry or whatever – all are forms of fear produced by over-thinking. A spirit who decides to remain behind is not able to ‘rise above’ this condition easily. The ghost maintains a strong identification with physical forms.

The ascension of the soul, a resurrection from being trapped under self-induced mind control, cannot occur without an awakening. So, the restless spirit may remain isolated, afraid and quite attached to the physical world the person felt so comfortable with. And so, these fallen angels have missed their opportunity to be whole, cleansed by the love of a new comprehension.

The perceived misfortune of fallen angels is temporary, thankfully.  All of us, the whole of existence is ever-growing, always expanding, progressing and being freed from our false beliefs, from our fear. It is love that frees fallen angels, even if through suffering; and it is love that will eventually purge all states of disconnection.

The Truth of Being

Wise and aware spirits, I believe, do interact with us, observing, guiding and bringing direction. They are with us during this process in form. They are angels, caring about the whole of mankind and its elevation unto knowing truth and peace. What truth, you say? The truth that we are connected – one. A true angel maintains a strong connection with ‘being.’

We are eternal spirits, one Spirit energy. Ultimately, there is no death, no punishment, or loss. The body may pass but, yet, we still remain – aware. There is nothing to fear. Fearful mental concepts are illusionary. They are beliefs created by the mind and not real. We created these beliefs, and suffering, because we believed the body and its story to be our person. But our experiences of suffering were merely indicators that we needed to perceive life differently. We viewed external life experiences as more important than the inner life. That’s O.K. We are learning.

FOR YOUR AWARENESS AND STUDY

We have a primary list of passages found in ancient manuscripts, such as the Bible, that are used to promote fearful, false ideas concerning angels. By making people believe that these passages are to be understood literally, they are misused to create fear in the minds of those who choose to listen. To grasp such works more deeply, seek the figurative meaning behind them. That is what the ancient authors would have desired.

The following examples of ancient writings are to be understood metaphorically, especially the sayings of Jesus found within the four gospels. It is the same with the Bible’s Revelation, known to be a book of symbolism.

Genesis 6:1, Deuteronomy 32:8, I Samuel 16:14; 18:10; 19:9, I Kings 22:19, Psalm 82:1, Isaiah 26:14, Enoch 6:1; 7:1; 10:11; 12:4; 15:8, Jubilees 5:1-2, 6, Matthew 25:41, Ephesians 6:12, Hebrews 2:5, Jude 6, I Peter 3:19, II Peter 2:4, Revelation 9:11, 13.

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